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January 18, 2023, El Paso, Texas – From late November to mid-December – during the time that many people consider to be the “holiday season” – three Adrian Dominican Sisters were among other Catholic Sisters and lay volunteers who served in ministry to asylum seekers crossing into the U.S. at the Texas-Mexico border.
The Adrian Dominican Sisters’ Catherine of Siena Mission Chapter, encompassing Sisters and Associates predominantly outside of Adrian, Michigan, invited Sisters to serve for at least a week at the border. Three Sisters served at St. Ignatius Parish in El Paso, Texas, which had set up its parish hall and school – now closed – as a clearing house for immigrants seeking asylum in the United States. The immigrants are bused to the center by Border Patrol personnel.
Sister Mary Soher, OP, explained that St. Ignatius began receiving refugees about eight months ago, originally only on Mondays – until the number of refugees coming to El Paso increased in June and July. “They went from once a week to three times a week,” she said. The parish’s philosophy is to turn no one away.
Typically, the parish accepts immigrants coming from detention on Mondays, Tuesdays, and Thursdays; offers them clothing, food, and whatever else they might need; helps them to make travel arrangements – usually by plane or bus – to the home of their sponsors; and provides transportation to the airport or bus station.
“The object of St. Ignatius and the immigrants they [welcome] is to turn them over as quickly as possible and get them to their destination” where they can stay until their court date for seeking asylum, explained Sister Janet Stankowski, OP. While the court date is originally set in El Paso, where they were received, most asylum seekers can arrange to go to a court that’s near where they will be staying.
Sister Janet served at St. Ignatius during Thanksgiving week – a unique experience because of the holiday. “We had a huge load of people – 180 on Monday and 150 on Tuesday – and by Wednesday of Thanksgiving week, maybe there were 25 to 30 who weren’t able to move on,” she said. Many stayed for two or three days waiting for transportation.
Sister Janet recalled giving the remaining immigrants a special experience of U.S. Thanksgiving: Mass in Spanish and then a walk to nearby Sacred Heart Church in downtown El Paso, which offered Thanksgiving meals to about 750 people who are homeless and immigrants. She spent Friday working with an immigrant family to wash 10 loads of sheets and towels and transporting people to the airport or bus stations.
Sister Nancy Jurecki, OP, served at St. Ignatius December 4-10, 2022, finding it to be a “really positive experience.” She was particularly surprised by the many places that the immigrants came from: Central America, South America, Turkey, and Russia.
“The center itself is like a day center and a couple of buses come in, and it’s a matter of feeding the people and connecting them to wherever it is that they’re going,” Sister Nancy explained. “The dignity that they give people is heart-warming. It’s a welcome center in the truest sense of the word.”
She spent the mornings of the immigrants’ arrival in food preparation, offering them a hot meal, and afternoons transporting them to the airport or bus station. On days when the immigrants don’t arrive, she said, volunteers sorted donations of clothing.
Sister Nancy noted the fast pace of volunteer work at St. Ignatius. “You don’t get to know a lot of people on a really personal level because it’s so fast, but there are opportunities.” Volunteers who know Spanish have multiple opportunities to get to know the people, however. “They can listen to the stories and understand them.”
Sister Mary, who served December 11-20, 2022, was especially surprised at the state of the immigrants who arrived at St. Ignatius. They would get off the bus wearing shoes with no shoelaces, sweatpants, and T-shirts. “That was every person, regardless of their age,” she explained. “You knew automatically that they were refugees if that’s all the clothing they had.”
St. Ignatius offered them clothing – including heavier shirts and jackets to people going to colder states and sweaters for those staying in warmer climates, Sister Mary explained. Immigrants who had money were encouraged to go to one of the hotels working with St. Ignatius, where they could take a shower.
Sister Mary noted a particular challenge for immigrants seeking transportation during the Christmas season: the cost. “The price of tickets kept going up, up, up,” she said. “Somebody wanted a plane to New Jersey. One ticket was $500.” She added that planes and buses were both full during the Christmas season. But, she added, the immigrants “made it this far and the amazing thing was people’s ability to get where they were going.”
All three Sisters were impressed and inspired by the parishioners of St. Ignatius and the other volunteers – and moved by the plight of the immigrants and their strength, courage, and resiliency.
“What I learned is that people came with nothing,” Sister Janet said. “They got off those buses with a little Ziploc bag with their passport, money, and paperwork – that’s it.” Still, she said, they did bring their families and their faith, as well as a “determination that they could survive and maybe even thrive.”
Sister Mary saw predominantly young immigrants – often young families with small children. She was amazed at the ability of the parents to come to the United States with their young children and navigate the system. “I didn’t ask a lot of questions,” she said. “You just want to make them feel welcome and safe for whatever they want to go to next.”
Sister Janet added: “I admired tremendously the priest at St. Ignatius, who lived the Gospel, lived the words of Pope Francis. He exemplified what Pope Francis said about welcoming the immigrants. He was welcoming the stranger and trying to integrate them into new life. He set the pace, but the volunteers who worked tirelessly, they put me to shame.”
St. Ignatius is located in the poorest diocese of the whole state of Texas, Sister Nancy said, adding that parishioners have taken on the projects themselves. “It costs about $5,000 a month to feed the people.” But, she added, the program is also supported by Bishop Mark J. Seitz. “He said we need to open people’s eyes to the fact that this is not a criminal activity,” she said. “This is very legal and it’s the kind thing to do – it’s really Gospel driven.”
Sister Nancy encouraged others who have the opportunity to get involved in this ministry. But, she added, “there’s no way to prepare for it. It’s just a matter of an open mind and an open heart. It’s clearly a broadening experience. You’re not the same [afterwards].”
Feature photo: Immigrants leave a Border Patrol bus and line up for services at St. Ignatius Church in El Paso, Texas.
December 27, 2021, Santo Domingo, Dominican Republic – During the time of year that focuses on the birth of Jesus, Sister Carol Gross, OP, gave a live stream presentation on a central figure of the nativity: Mary, the mother of Jesus and our mother.
Sister Carol’s talk, “Devotion to Mary in Latin America,” was presented on December 9, 2021, the day after the patronal feast of the United States, the Feast of the Immaculate Conception, and three days before the December 12 Feast of Our Lady of Guadalupe, who is especially revered in Mexico and by many Hispanic people in the United States.
The talk was part of a series of presentations organized by the Adrian Dominican Sisters’ Spirituality Committee. Sister Carol spoke from her home in Santo Domingo, Dominican Republic.
Sister Carol described in general the Marian piety of many of the people of Latin America and the Caribbean – a popular piety involving the heart. In times of need, she said, this devotion to Mary “soothes pain and strengthens hope – the loving, healing, consoling power of God or God’s mother, who is the stand-in for God at the center of Latin American culture.”
Throughout the centuries, Sister Carol said, Mary has appeared to suffering people in a variety of images – suited to the people of a particular culture to help them to understand God’s love for them. “Myths and legends attributed to an icon of Mary speak to the needs of the people,” she explained.
Sister Carol highlighted a number of images of Mary that are popular in various parts of Latin America and the Caribbean.
Our Lady of Altagracia (“high grace”) is the cultural image of Mary in the Dominican Republic. She is known as the Protectress of the Dominican Republic, Sister Carol added. The image was originally brought home by a merchant to his daughter in the Dominican Republic. A basilica now houses the image, and about 8,000 people visit the basilica every year. On January 21, the Feast of Our Lady of Altagracia, people who cannot visit the basilica take part in Masses, novenas, and processions at their home parishes.
Our Lady of Guadalupe: Mary appeared as a pregnant Aztec woman in 1531 to St. Juan Diego, an Aztec who had converted to the Catholic faith, at Tepeyac Hill near Mexico City. Because of her appearance, Sister Carol said, “The native people of Mexico began to recognize the Catholic faith. They say, ‘This virgin looks like us. She is ours and we are hers.’” The Patroness of the Americas, Our Lady of Guadalupe “is our mother,” Sister Carol said. “As a mother she understands, relates, protects, listens, comforts.”
The Immaculate Conception: Mary, under the title of the Immaculate Conception, is the Patroness of the United States and of other countries, such as Nicaragua, who revere her as La Purisima, the most pure one, Sister Carol said. At sundown on December 7, the eve of the feast, people in Nicaragua “flood into the streets in groups, singing hymns to La Purisima,” Sister Carol said. The feast refers to Mary’s conception without original sin, not to the conception of Jesus.
Learn more about various Marian devotions in Latin America in the recording of Sister Carol’s presentation, found below.