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October 24, 2019, Adrian, Michigan – Sister Rose Ann Schlitt has spent 50 of her 65 years of religious life as a missioner, serving in the U.S. territory of Puerto Rico and in six other countries: the Dominican Republic, Peru, Nicaragua, Mexico, Italy, and the Philippines. 

A native of Vero Beach, Florida, Sister Rose Ann entered the Congregation in 1954 after being taught by Adrian Dominican Sisters in elementary and high school. “I felt called to that way of life,” she said. But she said she didn’t enter the Congregation planning to be a missioner, “not even thinking to be a teacher.”

Sister Rose Ann’s first assignment took her to Puerto Rico to teach in Guayama. She was then sent to teach in San Juan de la Maguana in the Dominican Republic. After teaching for two years in the United States – in Georgia and Florida – Sister Rose Ann returned to the Dominican Republic in 1966 to teach at Colegio Santo Domingo, sponsored by the Congregation and again in Santo Domingo and Haina in subsequent years.

Sister Rose Ann Schlitt, OP, teaches sewing skills in Managua, Nicaragua, circa 1980.

From then on, Sister Rose Ann continued to serve in foreign lands: Peru from 1969 to 1978 and in Nicaragua, interspersed with ministries in Congregational leadership: on the General Council from 1982 to 1986 and as Chapter Prioress of the Rosa de Lima Mission Chapter, which included the Congregation’s Sisters serving overseas. In subsequent years, she served in Ciudad Juarez, Mexico, 2003 to 2005; Santa Sabina, Rome, to coordinate the mission work of Dominican Volunteers International, 2005 to 2010; and in San Fernando, Pampanga, the Philippines, to accompany the Sisters of the Dominican Congregation of Our Lady of Remedies as they prepared for their merger with the Adrian Dominican Sisters.

Her work as a missioner included education and pastoral ministry, as well as less formal roles. “I was living among the people and helping them to accomplish what they needed to accomplish,” she said. “I’ve taught women income-generating skills that they needed to support their families.” In Nicaragua, this involved helping the women to develop a sewing cooperative. 

She has also helped people to build their own faith through Basic Christian Communities, which she coordinated in Peru. “We interpreted Scripture together,” she recalled. “We looked at our reality and response together. That model was a real joy for me.” 

Sister Rose Ann clarified that, over the years, she has come to see herself as a missioner rather than a missionary. “Missionary has been updated to be more inclusive of all kinds of presence” rather than the traditional role of missionaries as evangelists. “I have learned to be with the people in very different ways for the purpose of befriending them, of living among them, of forming solidarity – forming a “we” – and not necessarily doing what I knew how to do, but what they needed me to do,” Sister Rose Ann said. 

Sister Rose Ann Schlitt, OP, right, and her friend Eufrasia Gamboa, at Pueblo Joven Mariscal Castilla, Callao, Peru, circa 1974

Being a missioner “is very different from one who goes as an expert and teaches from expertise,” Sister Rose Ann explained. “It’s going out of your own poverty really, but open to what is there, who is there.” 

Sister Rose Ann said being a missioner has been “a call within a call. Within the call to be in religious life and mission, the second call came to be in mission more closely with the poor and live as they lived – coming down from status, letting go of recognition. It was like going down the ladder to be free, to be with others.”

“You come as a stranger and a foreigner and you have to get beyond that and reach out in a human and friendly way,” she explained. “You have to befriend them, and then anything can happen.” Missioners also have to learn the language of the people and let go of a sense of control. 

Another challenge, Sister Rose Ann said, is adjusting to a new culture and customs, even to different foods. “There are some cultural differences that you don’t understand right away, or maybe you never understand,” she said. The key is to be open and suspend judgment.

Finally, Sister Rose Ann said, missioners face the challenge of leaving the people they have come to love. “It’s always a challenge to love people and then leave, but that’s a part of it, because if you love enough you don’t just stay,” she said. 

Sister Rose Ann found joy in the people she came to know in her missions, but also in her work with Dominican Volunteers International. “That was a real joy, to be at Santa Sabina [in Rome], to live in an inter-Dominican community of Sisters and to prepare lay people from different parts of the world – to help them prepare, look at their objectives, look at missionary attitudes, and help them prepare for their service.”

In working with the Dominican Volunteers, Sister Rose Ann looked for certain qualities that point to those who are well matched to life as a missioner. She looked for “someone who knows it’s not going to be about them – a certain simplicity and sensitivity to the other.” She saw a good disposition in most volunteers. “None of them really were sent and thought they were going to be the experts,” she said. “All of them felt they had a lot to learn.”

Sister Rose Ann also offers this wise counsel on serving in the missions, attributed to Lao Tsu, a Chinese philosopher who founded the school of Taoism in the sixth century before Christ:

“Go to the people, live with them, learn from them, love them. Start with what they know, build with what they have. But with the best leaders, when the work is done, the task accomplished, the people will say, ‘We have done this ourselves.’”
 

Feature photo (top): Sister Rose Ann Schlitt, OP, introduces herself to neighbors in Barrio Acahualinca, Managua, Nicaragua Circa 1979.


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February 19, 2016, San Jose Nueva Ecjia, Philippines – The challenges to family life that Sister Bibiana “Bless” Colasito, OP, encounters in her ministry as counselor and her work on the diocesan Commission on Family Life are familiar to many Americans: poverty, drug addiction, absent parents, domestic abuse, and same-sex attraction. But Sister Bless ministers half a world away from people in the United States.

Sister Bless, a certified counselor, has been ministering since January 2015 on the Commission on Family Life in the Diocese of San Jose Nueva Ecjia – a five-mile journey from many of the other Sisters in Our Lady of Remedies Mission Chapter, who are based primarily in the region of Pampanga, the Philippines.

“With so many problems affecting family life today, it’s really a big challenge for the Commission to help families cope with their struggles,” Sister Bless explained. She pointed to poverty as a major factor in many of these problems. 

One of the major consequences of this poverty, Sister Bless explained, is that one of the parents finds work in another country to support the family. The children of these Overseas Filipino Workers show their stress by their behavior at school. “They do crazy things – such as fighting or stealing – just to catch the attention” that they don’t have from their absent parents, she explained. In many cases, parents try to make up for the lack of physical closeness by buying materials and technology, which only distract the children, particularly in the classroom setting. Children who are separated from their parents are also often angry, often showing the anger through fighting or other unruly behavior, she added.

Sister Bless noted other problems that many Filipino families face: the rampant presence of drugs in the Philippines, leading to addiction and, in some cases, the need to steal to pay for the drugs; isolated cases of incest and sexual abuse; the influence of the media, which can undermine family values; and lack of faith formation, sometimes leading families to skip Mass on Sundays and instead go to the mall. 

Sister Bless noted good points and positive practices in family life in her diocese, but added that the morality of family life is being degraded because of some media influences. “We all believe that family life is basic,” she said. “We believe that problems in the society are found in family life. That’s why we’re going into the formation of families.”

One of Sister Bless approaches in this matter is to offer individual, marriage, and family counseling. She gave the example of a married couple who are facing problems in their marriage. To help preserve the marriage and the family, she provides counseling to the husband and wife, helping them to face their own personal issues so that they can better function as a couple. “It’s easier to separate because it does not touch the personal issues,” she said. “But if you love your vocation and you want to grow as a person, that means you will have the courage to go into personal processing.” 

In addition to her counseling, Sister Bless and the Commission on Family Life are offering a one-year formation program for families within the 22 parishes of the diocese.  The program was launched in November, the beginning of the diocese’s Year of the Family.

The formation program has been designed to focus each month on a different issue that families face. Focuses could be, for example, on families of an Overseas Filipino Worker, families of farmers, and families of prisoners. Sister Bless offers these programs through the work of a core group of five couples – and through parish coordinators who offer the monthly program in their own parish. In addition to this program, Sister Bless continues to offer her services as a counselor to those who need the extra psychological support.       

Sister Bless acknowledged the tremendous challenge of trying to form families in the Catholic faith in the face of so much cultural influence that runs counter to the Gospel. “But I still feel that this is the least we can do for the mission of Jesus,” she said. “This might be a big work, but this is still nothing compared with the call to do mission for the Church today.”


 

 

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