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March 30, 2022, Adrian, Michigan – Through parables, Jesus turns the world of his listeners upside down and challenges them “to change their perspective, change their hearts, change their behavior” and to bring about the reign of God in their world.
That was the message of Sister Mary Keefe, OP, in her March 21, 2022, presentation, “The Parables.” Her presentation was part of a monthly series of talks sponsored by the Adrian Dominican Sisters’ Spirituality Committee.
Sister Mary described Jesus’ parables as stories told with beautiful metaphors and images from the daily lives of the people of his time: pearls and yeast, banquets and mustard seeds, kings and shepherds.
But parables also include an “element of surprise – a hook, designed to bring something new and different to the listeners,” Sister Mary said. Jesus “wove a web around his hearers and then pulled out the hook, the catch, the moral point of the story in such a way that his hearers would remember the meaning of the story for a long time – even to our day.”
Yet, as powerful as Jesus’ parables were with the people of his day, they may have lost their effectiveness among Christians of our times, Sister Mary said. “The parables have been tamed into platitudes, or worse, assurances that everything is all right with the world as long as we believe in Jesus,” she said. “The parables may have lost some of their impact on us because we know the story. We know how it ends.”
Many people today are also at a disadvantage because they don’t understand the context of Jesus’ times, Sister Mary said. Inviting her own listeners to put on an “imagined set of First-Century Jewish ears,” she walked through several of Jesus’ parables in depth, explaining the context and Jesus’ message for his original audience – and for us.
The Good Samaritan: The popular parable was the result of an exchange between Jesus and a lawyer, who tried to trick Jesus with his question about how to inherit eternal life. When Jesus drew the very simple answer from the lawyer – love of God and love of neighbor – the lawyer asked one more question to get past his embarrassment: “And who is my neighbor?” Jesus told the familiar story of the man who was attacked by robbers, left for dead, and cared for not by religious leaders who passed by but by a Samaritan – part of a sect hated by the Jews of Jesus’ time. “To have a Samaritan as a hero of the story was outrageous,” Sister Mary said. “Because of what he does, the Good Samaritan shows that the concept of neighbor no longer has any limits. It is inclusive to everyone.”
The Prodigal Son: Sister Mary set the context by describing the patriarchal culture of first-century Jewish Palestine. In this culture, she said, the men in a family exercised power and authority over their subordinates, and family honor was very important. When the younger son – the prodigal son – left the family for a distant country and squandered his inheritance, he was bringing dishonor to the family. But Sister Mary focused on the father, who – ignoring what his neighbors might have thought – watched for his younger son’s return and welcomed him with joy and compassion. “He did not care what his neighbors thought,” Sister Mary said. “He was not acting like a patriarch. The only important thing was that his son had safely returned home. The father turned the world upside down.” In the same way, she said, the father did not worry about social conventions when he went out to talk to his older son, who was angry at the welcome his brother received. He showed compassion to both sons.
Through these parables, which manifest the reign of God and Jesus’ own mission, Jesus invites us to conversion, Sister Mary said. “Jesus was inviting his hearers to enter the reign of God by entering the story and letting the power of the story transform them,” she said. “According to Jesus, the reign of God is an opportunity that no one can afford to pass up. We must risk whatever is needed in order to grasp it. Everything else is secondary.”
Watch the entire video below.
Feature photo (top): Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia Commons
March 25, 2022, New York, New York – Women around the world are on the front lines of global climate change and, in many cases, are especially suffering because of it. Yet, in many ways, their voices still need to be heard.
That was one of the messages of a March 14, 2022, webinar, Climate Change and Environmental Injustice: Empowering Women, offered by the Dominican Sisters Conference as a Non-Governmental Organization (NGO) parallel event of the United Nations’ 66th session of the Commission on the Status of Women (CSW). CSW66 was held March 14-25, 2022.
“The world is a web of relationships where everything is connected,” said Adrian Dominican Sister Durstyne Farnan, OP, in her introduction. Sister Durstyne is the NGO Dominican Representative to the United Nations.
Sister Durstyne noted Pope Francis’ urgent appeal in his encyclical, Laudato Si’, for a new dialogue among people throughout Earth as humanity works to combat global climate change. “We need a conversation that includes everyone, since the environmental challenges affect us all,” she said.
The webinar was an opportunity for about 100 participants from throughout the world to listen to four women speak about the challenges their countries face and the efforts – especially of women – to heal Earth.
Ndivile Mokoena, a committed Catholic lay woman from South Africa, said Africa has experienced many effects of climate change, such as floods and droughts, that have “already caused enormous damage and displaced thousands of people.” She said Africa is also challenged by competition for land, deforestation, and activities such as coal mining, which threaten the biodiversity of many areas.
Ndivile is involved in the social justice movement for the Archdiocese of Johannesburg and works on social justice with women’s cooperatives. She spoke of the challenges faced by African women and of their involvement in sustainable practices and environmental issues. African women and girls “carry the brunt” of climate change yet are often “pushed aside” from conversations about the issue, she said.
Ndivile described climate change as an equity issue. “If you are poor, female, or otherwise marginalized, you are at great risk of losing your already limited assets, livelihood, and life from climate change impacts,” she said.
But Ndivile focused her presentation on the many ways that African women are working to build sustainability and combat climate change. Working from their traditional and indigenous knowledge, they are involved in food processing, preserving food through jams and sauces, and growing herbs and medicines to generate income for their families, Ndivile said. Because of the struggle to obtain land for this work, she added, women often approach local schools and churches and receive permission to use their land as a community farm.
Ndivile also spoke of the challenges of energy access and transition. “Electricity and [other forms of] energy are critical for driving development, but sub-Saharan Africa remains the most electricity-poor region,” she said. “Addressing this issue through the use of renewable resources provides the opportunity to support immediate development objectives to improve lives.”
Sister Corinne Sanders, OP, Director of the Office of Sustainability for the Adrian Dominican Sisters, spoke on the variety of ways the Congregation is addressing climate change.
One way to make the Motherhouse campus sustainable is through permaculture, a system of land use that follows the patterns of nature and works with natural systems, Sister Corinne said. “We understand our ministry is to care for the Earth, the same as caring for others,” she said. “We strive to live in balance, reciprocity, and simplicity with Earth.”
Through permaculture, the Adrian Dominican Sisters engage in a number of healing policies, including:
Sister Mary Tahu Paia, a lecturer on climate change and biodiversity at Solomon Islands National University, focused on the role of women and young girls in sustainability efforts.
Women and young girls “are heavily dependent on climate-sensitive livelihoods,” she noted. Climate change affects their daily lives. With less rain and dry rivers, they have to travel farther to collect water for their family’s use. Yet, Sister Mary added, “their voices are always missing, especially in decision-making. Their realities and perspectives are mostly ignored.”
Sister Mary focuses on training and empowering women to help build resilient communities and to deal with the challenges brought about by climate change. Women in the Solomon Islands and the Pacific Island Region are already involved in a number of initiatives. For example, she said, women are leading the efforts to restore the mangrove, a shrub or tree that grows in coastal waters. The mangrove attracts fish to the area, providing more food for the people, and can trap carbon dioxide and keep it out of the atmosphere 10 times faster than land trees, she explained.
Sister Mary advocated for the combined efforts of entire communities to combat climate change, and for equal access to climate finance for all people. “Climate change should provide us with a new lens to charter a new, efficient way of life in a more sustainable manner,” she said. “Women tend to have local knowledge. They should be equally participating in decisions, especially in areas that deal with the environment.”
Sister Olga Maria Botia, OP, of the Dominican Sisters of Charity of the Presentation, spoke from her experience as a social worker and as a Justice and Peace Promoter in the Dominican family of the many challenges facing Colombia. These include extreme weather conditions, a collapse of ecosystems, natural disasters such as mudslides, deforestation, and a lack of government presence in their country.
“The people don’t receive any protection from the state,” she said. “It makes them vulnerable to being invaded by corporations. They become vulnerable to violence, exploitation, and drug trafficking.”
Sister Olga said local communities need to work together against climate change. “It is necessary to join forces so that we can find solutions to these environmental and social problems,” she said, noting that women have always been effective in community efforts.
Finally, paraphrasing Pope Francis in Laudato Si’, Sister Olga advocated for three movements: dialogue to listen to the cries of the poor, especially women; education to empower women with practical knowledge, so that they can fight for their rights; and work, the creation of jobs “not only as remuneration but also as a sign of dignity.”
The webinar concluded with time for the presenters and audience members to discuss the challenges involved in sustainability, global climate change, women’s roles in efforts to heal Earth, and the need to work with young people. “There’s no doubt about it, we have to include everyone,” Sister Durstyne concluded. “This is our world, and we need to work together to help the world.”