I would like to share a reflection written by Sister Antonette Lumbang, OP, a Dominican Sister of Adrian who lives and ministers in the Philippines.
Surrounded by violent political upheaval and cataclysmic natural disasters around the world, now, more than ever, I feel grateful for the gift of my Dominican vocation. Being Dominican nurtures my sense of hope while confronted with the daunting present. It gives me the lens to view what's happening in the world, good or bad, with deeper faith in the transcendent One whose love for all goes beyond what is imaginable.
To live in hope means getting up each morning ready to face what today brings. It is looking at our problems square in the face, to search for the truth that could ultimately lead to the answers we have been praying for. One Dominican motto is "to contemplate and give to others the fruit of our contemplation.” Somehow, it encapsulates neatly the flow of our life which relies heavily on prayer, our personal connection with God, that permeates our relationships with our neighbors and the rest of the world. As Dominicans, our contemplation is enriched by the daily experiences of our encounter with the people. What we bring to God in prayer are real stories of struggles, frustrations, and joys. In return, though unrecognizable at times, prayer gives us strength, reassurance and renewed hope for a more promising future.
"Prayer" is not isolated to the divine realm, it is a strong link to the life of the people who are largely responsible for what actually happens in the society. Our prayer moves us to act with kindness, respond in love, facilitate healing, be just in our dealings and raise our voices against injustices. As Dominicans, we do not subscribe to prayer being used as a recourse to inaction. Rather, it directs us to remain involved and be strong advocates of justice, love, and peace in our respective realities.
To be a Dominican is a gift but at the same time a challenge. The challenge is to emulate our founder, Brother Dominic, a preacher of truth, in this present age. Today, much of that truth is shrouded with politicking, selfish accumulation of profit, and the pursuit of vainglory. I realized that the first task is always to seek the truth to be preached. And this is no mean feat. Speaking the truth today entails tedious study beyond the pages of books to reading the signs of the times. It calls for discernment, setting aside personal prejudices, and finally, finding the courage to "speak your mind even when your voice shakes" (Maggie Kuhn). It can mean raising your voice against the deafening stillness of passivity and indifference. For some of us, it is going against a wrong masquerading as right due to majority support. At times, speaking truth is having the humility to admit your mistake when it dawns that you arrived at a wrong conclusion. Whichever it may be, our prayer at the start and end of each day is that through it all, we let the Spirit guide and unite us with Jesus – our way, truth, and life.
Based on a reflection by Sister Joan Delaplane, OP
This past week, our Dominican community celebrated the Feast of St. Catherine of Siena (1347-1380). Catherine: Dominican preacher, teacher, healer, reconciler, writer, mystic, and all in a mere 33 years; first woman named as Doctor of the Church! A woman whose times were like our own in many ways: upheavals, insecurity, fear, wars, natural calamities, lost faith, and scandals in the Church. And how did our sister Catherine face these challenges? As Suzanne Nofke summarized it: “The Truth and Love that is God possessed her, and she laid her whole being on the line with his for the life of the world” (Catherine of Siena: Vision Through a Distant Eye. Collegeville, MN: Liturgical Press, 1996).
Yes, Catherine’s “mad lover” God was Truth and Love. As I reflected on Catherine and our own time, however, two phrases grabbed hold of me and wouldn’t let go: Truth of Love and Love of Truth. Catherine’s grounding in the Truth of Love, who is God, impelled her to take the love of truth to others. Perhaps you’ve seen the cover of Time magazine earlier this month: “Is Truth Dead?” Alternative facts and fake news seem acceptable; some don’t even care, or even echo Pilate: “What is truth?” It’s as though there’s a cloud over us, making it difficult to perceive the light of truth.
And what does this Truth of God’s Love look like? Jesus embodies the truth of God’s love as a caring, tender washing feet of those who had betrayed him, denied him and abandoned him. The Truth of God’s Love is a forgiving of those who had abused him, hated him, and left him to suffer the throes of an agonizing death. Jesus shows us the truth of God’s love as a trusting in God to be with him when all he felt was abandonment, pain, and the seeming failure of his mission. The Risen Christ shows us the Truth of God’s Love that transformed locked up, fearful disciples into fearless preachers speaking the truth in love.
Like those first disciples, Catherine heard Christ calling her to embody the Truth of Love in her world: “I need you to walk with two feet; love of God and love of all that God loves.” We, too, are called to be the Truth of Love for our world. Like the small groups of people who traveled this past weekend to walk on two feet in Washington, D.C. with others for love of the Truth of Climate Change. They will witness to the call of all people to be part of healing and preserving God’s beloved creation.
What are some of the ways that you will embody the Truth of Love and the Love of Truth? Let us know in the comments section what occurred to you in your reflection.
By Sister Kathy Nolan, OP
Recently the Oxford Dictionaries announced that their 2016 word of the year is “Post-Truth”. Oxford defines post-truth as “an adjective relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” As one writer suggests, the key here is “post” as it refers to a “time in which the specified concept has become unimportant and irrelevant.” Perhaps another way of saying this is that post-truth describes a condition in which truth is no longer really important at all.
I find this quite alarming and frightening. The recent presidential election campaign was, in fact, a vivid example of how truth has lost and ‘fake news’ and distortion of truth has won the day. George Orwell described such a time as we live in in the following way: “In a time of universal deceit, telling the truth is revolutionary.”
As a Christian and a Dominican, seeking truth is a life-long pursuit. It is impossible to think that as an individual or as a society we would abandon truth telling and embrace deceit and obfuscation as the norm. For Christians, Gospel values provide us with the norms for living and the Gospel is revolutionary. Jesus says of himself, “I am the way, the truth and the life” (Jn 14:6). Following Jesus requires a wholehearted pursuit of truth in our personal and public lives.
Take some time and reflect on the place of truth in your life: Does personal or group bias cloud your vision causing you to see only your own advantage in a situation while blinding you to the needs of others who are different from you? Do you avoid truth through denial, suppression of painful emotions, busyness, and overconsumption? Or are you emotionally honest and willing to acknowledge the truth of a situation, even when it is painful? Are you willing to act on the truth and live with integrity? As Jesus states, “the truth will set you free” (Jn 8:32).
How do over three hundred people make big decisions in one weekend? Over three hundred of us had quite an intense experience this weekend. We attended part 1 of our General Chapter, a large meeting where we vote on recommendations and make decisions about the future .
At times we try and make decisions on our own, or in private prayer, or by talking with a few others. But sometimes decisions require more wisdom. At our table of 5 we discussed our thoughts and some of us changed our opinions as we listened to each other. Then two tables came together to form groups of ten people. To our own amazement, we completely changed out minds sometimes. The wisdom of the group - we learn more by opening ourselves up to the other, hearing different opinions and perspectives, and contemplating all we have received to try and truly hear the will of God. It was a sacred experience.
Are there other voices you need to hear from in your discernment?
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Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a new video series called DISCO (Discernment Conversations): Dancing with the questions of life!