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Harrison Owen, a writer and wise leader, suggests there are four ways of being that support healthy relationships. I believe these four ways also speak to our relationship with discernment.
We show up to opportunities for quiet and prayer, take the time to journal our thoughts and feelings about what we feel called to consider. We might also meet with a spiritual director to help with our discernment process.
We pay attention to what God may be calling us to do with our lives, what matters to us, what we are passionate about giving of our time and energy. Is there a particular group of people that touch our hearts with their longing for healing or service of some kind? When we consider spending our lives in a meaningful way, how does our spirit feel? What draws us?
We are honest with ourselves about our skills, our desires, our opportunities, and longings. We look at our willingness to risk giving ourselves wholeheartedly wherever God calls. In the process we consider both the positive and negative aspects of our choices.
We open ourselves to the result of our discernment, even if the result is different than we were at first thinking it would be. Because the Spirit leads us throughout the process of discerning our call, its outcome may surprise us.
May your relationship with these ways of being be rich and rewarding for you,
Click here for support in your discernment.
Una Relación con el Discernimiento
Harrison Owen, un escritor y líder sabio, sugiere que hay cuatro formas de ser que apoyan las relaciones saludables. Creo que estas cuatro formas también hablan de nuestra relación con el discernimiento.
Nos presentamos a oportunidades de silencio y oración, tomamos el tiempo para escribir nuestros pensamientos y sentimientos acerca de lo que nos sentimos llamados a considerar. También podríamos reunirnos con un director espiritual para ayudarnos con nuestro proceso de discernimiento.
Prestamos atención a lo que Dios nos está llamando a hacer con nuestras vidas, lo que nos importa, lo que nos apasiona dar de nuestro tiempo y energía. ¿Hay un grupo de personas en particular que conmueven nuestros corazones con su anhelo de curación o servicio de algún tipo? Cuando consideramos pasar nuestras vidas de manera significativa, ¿cómo se siente nuestro espíritu, qué nos atrae?
Somos honestas con nosotras mismas acerca de nuestras habilidades, nuestros deseos, nuestras oportunidades y anhelos. Vemos nuestra disposición a arriesgarnos a darnos de todo corazón a dondequiera que Dios llame. En el proceso consideramos los aspectos positivos y negativos de nuestras elecciones.
Nos abrimos al resultado de nuestro discernimiento, aun si el resultado es diferente de lo que pensábamos al principio. Debido a que el Espíritu nos guía a lo largo del proceso de discernir nuestro llamado, su resultado puede sorprendernos.
Que tu relación con estas formas de ser te enriquezca y recompense,
Haga clic aquí para ayudar en su discernmiento.
Today we face a number of political crises from global warming, to economic inequality, to wars around the globe—not to mention the recent political developments in our own country where the values of our democracy are radically threatened. It is all too easy to get stuck in fear, anger, and despair, or swamped in apathy and indifference. Do not let these debilitating emotions come between you and God. Rather, we can view these perilous times as an opportunity to develop more powerful spiritual practices and engage in positive actions to make our world a better place. United with Christ, we must embody God’s love and compassion for all people and for the entire creation here and now.
One group that tries to bring the mystical traditions of the world religions together with social activism for the establishment of God’s reign of justice and peace is an international organization called the Shift Network. They call themselves the Shift Network because as they say “it will take millions of connected, activated, inspired citizens to enact the changes that are possible” (theshiftnetwork.com). As they further state, soul force “demands discipline, accountability and a profound surrender to Divine Will. It’s ultimately about becoming a vessel for grace and a vehicle for healing—and a willingness to be the hands, feet, and heart of the Divine, doing what we can to bring more wholeness and wisdom to the world” (sacredpracticescourse.com).
Are you willing turn your upset into creativity, your despair into hope, and your apathy into inspired actions that serve God’s justice, mercy, and evolution?
Only 48% of American Catholics are certain that you can have a personal relationship with God (Pew Religious Landscape Survey, 2008). Only 5% of “practicing” Catholics are what Sherry Weddell* calls intentional disciples, that is, women and men who have a growing personal relationship with Christ, and have made a definitive choice to dedicate their lives to God through prayer, study, virtuous living in love of neighbor as self, service for the common good and public witness to their faith. The majority of Catholics, she says, are in one of the earlier, essentially passive, stages of spiritual development characterized by trust, curiosity, and openness but have not yet reached the levels of serious seeking and the commitment to a life of discipleship.
How does this information about American Catholics resonate with you? Are you certain that you can have a personal relationship with God? Who is Jesus for you? Are you taking conscious steps to grow in your prayer life, theological understanding of your faith, personal maturity, commitment to serving the last and the least in our society, and willingness to publicly witness to your faith?
*I attended the National Religious Vocation Conference (NRVC) this past week. One of our keynote speakers was Sherry Anne Weddell, co-founder, and co-director of the Catherine of Sienna Institute, an affiliated ministry of the Western Dominican Province. Over the past twenty years, Sherry has developed a variety of formation resources and has worked with an international team that has formed Christian disciples in hundreds of parishes, in 137 dioceses on 5 continents.
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