Standing at the ATM machine the other day, I had to first recall my security code and then be careful when I entered the numbers so they weren’t visible to anyone who might have been standing behind me. It dawned on me that we can learn a few things from ATMs that help us interact with God in prayer, too. Whether we sit or kneel or stand before God asking to understand what we’re called to do with our lives, we want to be as mindful of the environment around us as we are when entering our security codes at the bank.
Our willingness to quiet ourselves inside and be open to listening to whatever message God has for us creates an atmosphere where God can speak. In our hearts we can ask with the psalmist in Psalm 25, “Teach me your ways, O Lord.” The musician David Haas created a mantra with this line to assist us in easily moving into that quiet, listening space within.
When we practice this quieting regularly, it’s as easy as going to the ATM. And when we leave this quiet space, we often find we have much more than cash – and these gifts are also available 24/7!
Carmel Boyle, a popular Irish vocalist, has recorded the song “My Soul’s Desire”, an engaging and foot-tapping melody designed to get us thinking deeply about what we are looking for in life. No, that’s not entirely true. The words of the song ask what you desire and what you think God desires too!
Many spiritual writers have told us that one clue to what God is asking of us – calling us toward – is found in our deep desires, our heart’s desires, or as Ms. Boyle puts it, our “soul’s desire”.
One of the ways to discover what my soul desires can be spending time in quiet, the kind of inner quiet that allows me to really focus and listen deeply for my heart’s response. Pay attention to what you long for, what it is you’re passionate about, what brings you joy and hope. In these longer summer days of light, may you make the time for this kind of quiet and ready yourself to listen for your soul’s desire.
Blessings as you listen,
Beginning this week there are two Co-Directors of Vocations for the Congregation: Sisters Tarianne DeYonker, OP, and Mariane Fahlman, OP.
Sister Mariane is currently a Professor of Kinesiology, Health and Sports Studies at Wayne State University in Detroit, Michigan where her teaching and research focus on disease prevention through healthy living. She will be reaching out in the metro Detroit area as well as responding to requests from those who are seeking more information on religious life, specifically with the Adrian Dominican Sisters.
Sister Tarianne lives and ministers in Adrian, Michigan and is a social worker with a marriage and family therapy background. She has served in numerous leadership roles not only in the Congregation, but also at Dominican High School and Academy in Detroit, a sponsored ministry of the Congregation, in Beginning Experience International, a grief resolution ministry for separated, divorced and widowed men and women and their children and as a team trainer for Returning to Spirit, a program to bring about reconciliation between the church and those who attended Residential Schools in Canada. During the past year, she has been conducting creative writing workshops in Adrian as well as doing writing of her own. She brings to this new role a listening ear, curiosity about what God is doing in our lives and willingness to try new approaches in response to needs.
We are very grateful to Sisters Sara and Lorraine for all the contributions they have made to Vocation ministry and for how diligently they worked to make these past few months a smooth transition for us. We are comforted in knowing they are only a phone call or email away for help when we need it! We wish them well!
Sisters Tarianne and Mariane
There is a famous question, “If you were charged with being a Christian, would there be enough evidence to convict you?” In other words, does the way you live your life really reflect what you claim you believe and value? Most of us fall short, but in general, we can recognize if we are muddling along in the direction toward what we hold sacred and true or away from it.
For Dominicans, we view it in a slightly different way. How does your life preach? How does the way you live proclaim to the world? We are members of the Order of Preachers, after all. Dominican houses were and are called “Houses of the Holy Preaching.” That doesn’t mean we sit around listening to homilies and reflections. It means we strive to recognize that what we do – how we treat each other, how we live together, how we reach out to others – is a way of preaching Christ’s Gospel.
How do I preach with my life? What do I preach with my life? Does my life say what I want it to be saying? Does my life align with God’s desires for me? Asking these questions can help us figure out if we are on the right path and can help us discern the forks in the road.
Ultimately God’s desire for our lives and our deepest desires are united. But it takes a while to understand and accept those deepest desires within us.
Take some time this week to ask God to show you how you already preach with your life and, perhaps, show you new ways you may be called!
In a few days I will be heading for my annual retreat. I usually choose to do silent, directed retreats. The chance to be completely quiet, except for the forty minutes each day with a spiritual director, helps me to go much deeper. It enables me to get more connected in that place deep within where God dwells.
Even though it’s not always an easy time, I always look forward to these “vacations with God” with excitement, knowing that God and I will have some extra focused time to nourish our relationship. By now I know that, even though I may be in the same retreat house, I will be surprised by God. God accepts me where I am, and at the same time offers me what is needed. Sometimes it’s comfort, sometimes it’s a chance to slow down, sometimes it’s a nudge, and sometimes it’s a push.
Even though it can sound like a retreat is just about “me and God” it’s always bigger than that. First, I always spend much more time in nature and so become more attuned to God’s grace in all creation and more aware of myself as one of God’s creatures in a much larger reality. Also, what happens in the retreat can remain with me throughout the year and can help to transform my relationships with others.
If you are discerning something in particular, a retreat can be a wonderful way to clear away all the extras for a time and focus on listing to the voice of God’s wisdom. Retreats have played an important role in my own journey to religious life. These special times also help me nurture that relationship with the One I fully gave my life to. I know God is looking forward to this quality time with me as well!
I pray you are able to have a “vacation with God” this summer!
That famous question, “Who do you say that I am?” occurs in this Sunday’s Gospel. It can be a very important discernment question because how we answer it affects everything. If you say Jesus was a good man who set a good example, that may be nice, but it doesn’t necessarily call a person to any radical change. If you say Jesus is the one who will judge us in the end, then it might just make you anxious and act out of guilt. If you say Jesus is the creator of the universe manifesting in human form to teach us how to live and love, you might feel more drawn to respond with your life.
At a very personal level, we probably answer this question differently from others, and even for ourselves at different points in our lives. Because Jesus is also a ‘person,’ we are in a relationship, and relationships change over time. Jesus may not change, but our understanding of him and way of relating to him will. Some of the different answers I have had to this question: Jesus you are… my partner… my hope… a caress… a challenger… the one I take time with each night and morning… the core relationship in my life.
Discernment involves other people. But the strongest voice in becoming who I am, and discerning what I am called to do, is the voice of Jesus.
Who do you say Jesus is?
Without a healthy self-love, there can be no love of God and neighbor. According to the Desert Fathers and Mothers of early Christian times, we cannot begin to learn how to love God and others without first learning how to claim for ourselves a self to do that loving. To many contemporary Christians, loving means that as Jesus sacrificed himself for others, so Christians must also in their everyday lives sacrifice their very selves for the sake of others.
While it is true that love requires self-giving and discipline to respond to the needs of family, friends, community and those we serve, it is misguided to think that love is of such a self-sacrificing nature that Christians ought not have a self at all. One sign that we lack a self is the feeling that our worth is determined by others’ approval or liking of us. If we are captive to the need for approval, we may well refuse to make the right decision we know is true to our convictions out of anxiety over what others may think of us. As Christians, we need to realize our intrinsic value as created in the image of God. Our true identity rests in God and our primary relationship is with God.
For this reason, the Desert Fathers and Mothers told their disciples to be like the dead when it comes to other people’s opinion:
A brother came to see Abba Macarius the Egyptian, and said to him, “Abba, give me a word, that I may be saved.” So the old man said, “Go to the cemetery and abuse the dead.” The brother went there, abused them and threw stones at them; then he returned and told the old man about it. The latter said to him, “Didn’t they say anything to you?” He replied, “No.” The old man said, “Go back tomorrow and praise them.” So the brother went away and praised them, calling them, “Apostles, saints, and righteous men.” He returned to the old man and said to him, “I have complimented them.” And the old man said to him, “Did they not answer you?” The brother said no. The old man said to him, “You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too if you wish to be saved must do the same and become a dead man. Like the dead, take no account of either the scorn of human beings or their praises, and you will be saved.”
The clear message in Macarius’ teaching is that if we are able to understand that our authentic identity is not linked to others’ evaluations of us, we are free to be our true self. Only then will we be able to respond to the call of Christ to love God and neighbor as self.
Waiting is so hard. We want to get things done, to check them off our list, to be sure about the next step. There is a quote I like, “Do you have the patience to wait until the mud settles, until the right answer arises by itself.” We do all our pondering and thinking, discussing and pro and con lists – and that is all good and necessary. But at some point discernment also involves waiting. We take a step and we wait as we live into a new reality.
Think of Mary. She took a huge step in saying, “May it be done to me according to your word.” And then she waited. Like any mother, she had to wait nine months to see her newborn, to learn how to be a mother, to learn how to love her particular child, and, finally, to let go as that child followed his mission in the world.
We say a ‘yes,’ big or little, and then we go forward step by step, learning what that yes really means as we go. What yes have you said to God that is still being formed in you?
By Sister Patty Harvat, OP
Pentecost is a Jewish feast that comes 50 days after the celebration of Passover, the holiday season in which Jesus was crucified. On the feast of Pentecost, the disciples of Jesus were gathered together in a room sometimes known as the “upper room.”
Doors were locked for fear of the Jews, and hearts were locked in grief.
“There are some griefs so loud
They could bring down the sky
And there are griefs so still
None knows how deep they lie...” - May Sarton
What are the emotions filling this room?
In the midst of this Jesus appears and says, “Peace be with you.”
What is this upper room? Your upper room?
Is our upper room being in solidarity with people who lost everything through fire, hurricanes, volcanic eruptions, who say, “This is all we have known our whole life. What do we do now?” Or sitting quietly in front of the TV, watching the slow death of our Earth as climate change stills the heartbeat of Mother Earth’s life?
Think about your upper room, whatever is going on … it impacts me … because we are community … we are together in that locked room.
And it’s in that locked room that Jesus appears and says, “Peace,” breathes on us, and says, “Receive the Holy Spirit.”
The Holy Spirit comes to us in a small flame. Whatever gift we receive is what we need to take with us as we leave our upper room. What gift of the Spirit, what Pentecost Fire, did you pray for?
This past Sunday we celebrated the Feast of Christ’s Ascension. I would like to share with you an inspirational reflection on the Ascension written by Springfield Dominican Sister, Rebecca Ann Gemma, OP.
“Why Are You Standing There Looking at the Sky?"
by Rebecca Ann Gemma, OP
When my Sisters sing the song “Land of the Living” by Janét Sullivan-Whitaker, we often emphasize the phrase: “…don’t look to the sky when the reign of our God is here.” Here in this place and in this moment Christ is present. Is this not the same message the angels told the disciples as Jesus was lifted to heaven? Is it not for us today?
I have often heard that where you stand is what you see. So just imagine you’re standing in the middle of a flower-drenched field. What do you see? Color, texture, and swaying objects moving in the wind; beauty surrounds you. As you take it in, you sense being one with this terrain and time stands still. The reign of God is here.
Imagine you’re standing in the middle of a crowded street. What do you see? People running here and there: purposeful, spontaneous, hungry, full, peaceful, anxious, isolated, welcomed. The fullness of humanity gives way to noticing the person closest to you. In the brevity of time, you seek eye contact in which to make connection and converse with the simplicity of “hello.” In that nanosecond, communion becomes reality. The reign of God is here.
Imagine you are standing in the rotunda of your state capitol building. What do you see? Suit-clad lobbyists basking in their privilege, unaware of trickle-down poverty created to protect the 1 percent. Advocates from diverse organizations holding tag-lined signs announcing their needs. Sufferers of injustice waiting to voice their plight and call for change from their elected leaders. You move toward those most vulnerable, most abandoned, most battered and with deep humility seek to harmonize with their cries. The reign of God is here.
Imagine you are sitting in your community room watching the national news. What do you see? Immigrants scaling dividing walls, running from billy clubs of intolerance, and seeking a cactus with which to cower and hide. Graphics of escalating lines revealing opioid addictions as epidemic. Political wrangling confirming that the bar of decency, integrity, and truth is despairingly low. Youth seeking peace and safety in their schools, yet resisted by constitutional purists. The stranger saving a child from flooded streets, only to lose his life from a felled tree. In 25 minutes you see anguish, futility, violence, courage and hope. You now close your eyes and hold it all before our living God. Do not look to the sky. For it is through us, with us and in us that the Spirit will bring about the fullness of God’s reign where all will be whole. We only have here and now. Can you not see it?
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Sister Tarianne DeYonker, OP
Sister Mariane Fahlman, OP
Adrian Dominican Sisters
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Adrian, Michigan 49221-1793
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Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a new video series called DISCO (Discernment Conversations): Dancing with the questions of life!