On August 8th Dominicans from around the world celebrated the Feast of St. Dominic, the founder of the Order of Preachers. In this week’s blog I would like to share with you the reflection, one of our novices, Sister Katherine Frazier, gave at our morning prayer celebration.
View Sister Katherine's reflection on YouTube.
I had the opportunity to go on an eight-day silent retreat this past week. Turning off all devices and unplugging really helps me to be with God and my inner self in a deeper way. There were over 40 other people on retreat, all of us held by the shared silence.
One evening, I came out of the chapel and sat in the lounge to watch the sunset, and the following words came to me:
I felt compelled to bow to the sunset
just as I bow to the tabernacle
watching the sun’s slow descent
the changes in the sky
yellows, pinks, blues
is mesmerizing and awe inspiring
a sign of your presence and fidelity
you who gave us a planet
on which we can know
that the sun will rise each day
what glory, what reassurance
You gift it to us anew each day
and each night
we can rejoice in the beauty of hiddenness
because we know new light will come
I bow to your sunset.
What calls out to you to bow in awe?
Sister Lorraine Réaume
At the heart of our celibate sexuality is our love relationship with God, and with all the things that God loves. God is our central commitment. I think of what Rabbi Abraham Heschel once said, “God is of no importance unless God is of supreme importance.” The skills for intimacy with God are primary for healthy lives of consecrated celibacy.
Kathleen Norris spent some time with Benedictine monks and nuns and wrote about her experience in her book The Cloister Walk. She recalls a comment one of the sister’s made about her celibate sexuality. The sister said, “…My primary relationship is with God. My vows were made to another person, the person of Christ. And all of my decisions about love had to be made in light of that person.” Norris recalls being stunned by that statement. She wrote, “I could not conceive of Christ being so alive for me, or myself being that intimate with Christ” (251).
I cannot say it enough, that at the core of skills for healthy celibate sexuality are skills for intimacy with God. Our spirituality and our sexuality are not at opposite ends of the spectrum. They are intimately interrelated. Our love of God, our love of self, and our love of others are all one love, one energy for relationship.
How do you understand the vow of consecrated celibacy? What would you say are some skills for intimacy with God?
By Sister Judith Benkert, OP
I’m inspired to write about my gift of faith and the grace accepted. Grace is offered many times a day and it’s up to me to accept the grace, to engage and act as a Christian according to my baptismal gift. I would like to identify two specific graces that are an integral part of my life. I received the grace of Baptism very early in my family life and it’s that grace that urged me to accept a second grace, later in my life, that of a call to be a member of religious life, a Dominican Sister. Of course, I ask “Why me? Why not another person, who am I that I have been graced twice with regard to my vocation?” At the time I wanted a family and I wanted to become a sports star (the sports star was a real overreach). Well in one way or another I have accomplished that and much more. As a mother I would have been a guide to my family. As a Sister, I became a guide to many families over my years as an RN and a Certified Nurse-midwife. God’s gifts are only limited by our imagination. I continue to minister even now as an RN in a parish with a commitment to the homeless and service to frail seniors. I’m still preaching with my hands both being ‘in-touch’ and ‘touched’ by the people of God.
What is the direction in your life and are you open to God’s Grace?
Every good life choice is grounded in self-esteem. With self-esteem, we reverence and respect our own person as a gift of God. We are not trying to look or be like someone else. This brings to mind the familiar story from the Talmud about Akiba.
When Akiba was on his deathbed, he complained bitterly to his rabbi that he felt like a complete failure. The rabbi moved closer and asked why, and Akiba confessed: “I have not lived a life like Moses.” He then broke down in tears, admitting that he feared God’s judgment.
At this, the rabbi leaned into his ear and whispered gently, “God will not judge Akiba for not being Moses. God will judge Akiba for not being Akiba.”
With self-esteem, we embrace our true self with unconditional love. In turn, we make decisions that bring about our own flourishing and the betterment of our world.
As you reflect on important choices in your life, will the decisions you make reflect a careful attention to what nurtures your authentic self and brings the fullness of life God so wants to give you?
An ongoing friendship with God requires our choice to be receptive to God’s hidden closeness in our lives. Auburn Sandstrom told her own true story of openness to the grace of God at The Moth, an organization dedicated to the art of storytelling. In 1992 Auburn was 29, the mother of a three-year-old son, caught in an abusive marriage and an addict. One night she hit rock bottom. She was writhing in pain on the floor of her filthy apartment wrestling with withdrawal from a drug she had been addicted to for several years. In her hand, she gripped a small piece of paper with a phone number on it of a Christian counselor her mother had given her in one of those rare moments of interaction. Finally, in total despair, she called the number. It rang. A man answered.
“Hi, I got this number from my mother. Do you think I could talk to you?”
The man hesitated, “Well, okay, what’s going on?”
For the first time, Auburn poured out her story. She told him that she was hurting, that her marriage was abusive and that she had a drug problem, that she was terrified. The man didn’t judge. He just sat with her and listened. Auburn was encouraged by his empathy and kindness. It was two in the morning. The man stayed up the whole night with Auburn, just talking, listening and being there until sunrise. By morning she had calmed down. The raw panic had passed. She was feeling stable.
She felt thankful, “Hey, I really appreciate what you’ve done for me tonight. Aren’t you supposed to be telling me to read some Bible verses or something? Because that’d be cool, I’ll do it, you know. It’s okay.
He laughed and said, “Well, I’m glad this was helpful to you.”
“No, really. You’re very good at this. You’ve helped me a lot. How long have you been a Christian Counselor?”
There was a long pause at the other end of the line. “Auburn, please don’t hang up.
I’ve been trying not to bring this up.”
“I’m so afraid to tell you this. But the number you called…” He paused again. “You got the wrong number.”
Auburn didn’t hang up. They talked a little longer. Auburn never got his name or called him back. She survived the night. She’s now a successful writer and teacher; she raised her little boy alone to become a wonderful athlete and scholar who graduated from Princeton. She concludes her story of that night.
“…the next day I felt this kind of joy, like I was shining. I think I’ve heard them call it ‘the peace that passes understanding.’ I had gotten to see that there was this completely random love in the universe. That it could be unconditional. And that some of it was for me…In the deepest, blackest night of despair, if you can get just one pinhole of light…all the grace comes rushing in.”*
What has been your “pinhole of light” where grace came rushing in?
*Story found in Connections, June, 2017, 1-2.
Developing our relationship with God requires the skill of listening to God in all the ways that God is present to us: in the wonders of nature, in our daily human experience, in sacred scriptures and preeminently in Jesus Christ. In what has been called the “mysticism of ordinary life,” we learn to recognize and name the grace we experience day to day.
One of my favorite mediums for God’s life-giving presence is the beauty of nature. God has a way of luring me out of myself into the sensuous beauty of nature manifest in the exquisite scenery spanning from coast to coast. God is that dynamic, unitive and life-giving presence that permeates all creation and desires to draw us into communion with the divine. Thomas Merton writes of how he listens for God’s voice in the comforting speech the rain makes at night. He says,
“What a thing it is to sit absolutely alone,
in the forest, at night, cherished by this
wonderful, unintelligible, perfectly innocent speech,
the most comforting speech in the world,
the talk that rain makes by itself all over the ridges,
and the talk of the watercourses
everywhere in the hollows!
Nobody started it, nobody is going to stop it.
It will talk as long as it wants, this rain.
As long as it talks I am going to listen.”*
The God of many names, speaks to us continuously in the elemental language of water, fire, wind, and earth. How do you experience the presence of God in ordinary life?
*Thomas MERTON, in Elizabeth ROBERTS—Elias AMIDON (eds.), Earth Prayers from Around the World (San Francisco: HarperSanFrancisco, 1991) 165.
Just as married couples celebrate wedding anniversaries, women religious celebrate what we call Jubilees or years of loving service as a Sister. Every year we celebrate our Sister “Jubilarians,” who have served 75 years, 70 years, 60 years, 50 years, and 25 years of religious life. This week close to 70 Jubilarians will come together at our Motherhouse in Adrian, Michigan to celebrate their Jubilee with families and friends! It’s a wonderful homecoming! I would like to share with you a poem that Sister Lorraine Réaume, OP, wrote this year in honor of our Jubilarians.
Five and six
Combined, hundreds of years
Of love, of generosity, of faith, of witness
Lives full and rich and varied
Lives blessed and blessing
Listening to the quiet whispers and surprising summons
To begin something new
To go somewhere untested
To turn strangers into neighbors and friends
Walking with the shy soul of another
Preaching to a crowd
Passing gifts on to others
Generating and generative
The word made flesh in new ways
And familiar prayers
Jesus as friend, brother, companion,
Prodding, guiding, encouraging,
The ministry is never done alone
But always in the name
Decades, five and six,
Hundreds of years
What a witness
What a gift
What magnificent lives
We thank you
We bless you
We continue to walk with you
As you walk the faithful journey
With our God
A Sister friend of mine was nearing her final vows when she would make a permanent commitment of her life to God. She recounted how she happened to be taking a bus ride one beautiful day. She was enjoying the sights when on the bus came a young woman her age who was pregnant. She said, “The woman sat down on the seat opposite me; we could see each other face to face. The woman began to embrace her womb, her pregnant self. I felt my hand go to my womb. At that moment I gave to God the sacrifice of never having my own child. I heard God saying to me, ‘Are you sure?’ I said, ‘Yes, I’m sure.’ It was a beautiful moment.”
While the vow of consecrated celibacy deprives us of the experience of giving birth and raising our own family*, the experience of giving and sustaining life can take many forms. Our capacity to give life also includes our multifaceted creativity, inventiveness, playfulness, and our ability to bring life into human relationships through good communication skills, appropriate sharing of feelings, being a good listener, being sensitive to the needs and concerns of other, and reverencing the dignity of people. It includes the willingness and ability to deal with conflict as well as the skills to make peace and work through difficulties inevitable in human relationships. Generativity also includes joining in the building of resilient communities where economic, political, and social justice is upheld for everyone, especially people who are poor and most vulnerable. In the broadest sense, being a generative person means being someone whose spirit-filled and loving presence facilitates the growth and flourishing of others and all creation. Giving life is a labor of love open to all people.
*Some women take the vow of consecrated celibacy after being widowed or after their marriage is annulled and their children are grown and living independently.
Young women discerning a call to religious life often ask if living a vow of celibacy means giving up their sexuality. I usually begin my response by saying that the vow of consecrated celibacy is a radical way of loving God, self, and others with our whole heart, mind, body, soul, and strength. God’s gift of self to me invites my mutual self-gift in return. In my personal response to God’s call, I commit myself totally to God to the exclusion of any other primary commitment to spouse, family, or projects. By living this vow I desire to embody with my life the profound truth that the multifaceted love of God satisfies the deepest longings of the human heart for a lifetime.
Celibacy clearly requires abstinence from genital sexual activity. In making this commitment to God, I freely and knowingly set limits on my human experience. I will never love and be loved as wife and mother. These important dimensions of my sexual identity I will never experience. Like any major life choice, my choice to live a life of consecrated celibacy involves legitimate suffering and letting go as well as joy and abundance. Anything of value comes at a high cost. My vow of celibacy, however, does not mean giving up my sexuality or my capacity to be creative.
The most fundamental aspect of human sexuality is our need for intimacy, our need to be lovingly related and connected to other human beings and to all of creation. As a celibate lover, my need for intimacy is as great as that of a married person. As Father Clark puts it, “Intimacy is as much a part of my sexuality as it is part of a married person’s. Human sexuality is about intimacy.”* Real intimacy requires a multiplicity of personal skills from self-esteem to compassion, caring presence, appropriate confiding, trust, loyalty, fidelity, as well as a number of skills for personal freedom. We learn to channel our sexuality into a broader way of loving. A celibate does not deny her sexuality; instead, she uses that God-given energy to love and serve generously.
*Keith Clark, Being Sexual…and Celibate, (Notre Dame, IN: Ave Maria Press, 1985), 30.
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Sister Tarianne DeYonker, OP
Sister Katherine Frazier, OP
Adrian Dominican Sisters
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Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a video series called DISCO (Discernment Conversations): Dancing with the questions of life!