By Sister Patty Harvat, OP
Pentecost is a Jewish feast that comes 50 days after the celebration of Passover, the holiday season in which Jesus was crucified. On the feast of Pentecost, the disciples of Jesus were gathered together in a room sometimes known as the “upper room.”
Doors were locked for fear of the Jews, and hearts were locked in grief.
“There are some griefs so loud
They could bring down the sky
And there are griefs so still
None knows how deep they lie...” - May Sarton
What are the emotions filling this room?
In the midst of this Jesus appears and says, “Peace be with you.”
What is this upper room? Your upper room?
Is our upper room being in solidarity with people who lost everything through fire, hurricanes, volcanic eruptions, who say, “This is all we have known our whole life. What do we do now?” Or sitting quietly in front of the TV, watching the slow death of our Earth as climate change stills the heartbeat of Mother Earth’s life?
Think about your upper room, whatever is going on … it impacts me … because we are community … we are together in that locked room.
And it’s in that locked room that Jesus appears and says, “Peace,” breathes on us, and says, “Receive the Holy Spirit.”
The Holy Spirit comes to us in a small flame. Whatever gift we receive is what we need to take with us as we leave our upper room. What gift of the Spirit, what Pentecost Fire, did you pray for?
This past Sunday we celebrated the Feast of Christ’s Ascension. I would like to share with you an inspirational reflection on the Ascension written by Springfield Dominican Sister, Rebecca Ann Gemma, OP.
“Why Are You Standing There Looking at the Sky?"
by Rebecca Ann Gemma, OP
When my Sisters sing the song “Land of the Living” by Janét Sullivan-Whitaker, we often emphasize the phrase: “…don’t look to the sky when the reign of our God is here.” Here in this place and in this moment Christ is present. Is this not the same message the angels told the disciples as Jesus was lifted to heaven? Is it not for us today?
I have often heard that where you stand is what you see. So just imagine you’re standing in the middle of a flower-drenched field. What do you see? Color, texture, and swaying objects moving in the wind; beauty surrounds you. As you take it in, you sense being one with this terrain and time stands still. The reign of God is here.
Imagine you’re standing in the middle of a crowded street. What do you see? People running here and there: purposeful, spontaneous, hungry, full, peaceful, anxious, isolated, welcomed. The fullness of humanity gives way to noticing the person closest to you. In the brevity of time, you seek eye contact in which to make connection and converse with the simplicity of “hello.” In that nanosecond, communion becomes reality. The reign of God is here.
Imagine you are standing in the rotunda of your state capitol building. What do you see? Suit-clad lobbyists basking in their privilege, unaware of trickle-down poverty created to protect the 1 percent. Advocates from diverse organizations holding tag-lined signs announcing their needs. Sufferers of injustice waiting to voice their plight and call for change from their elected leaders. You move toward those most vulnerable, most abandoned, most battered and with deep humility seek to harmonize with their cries. The reign of God is here.
Imagine you are sitting in your community room watching the national news. What do you see? Immigrants scaling dividing walls, running from billy clubs of intolerance, and seeking a cactus with which to cower and hide. Graphics of escalating lines revealing opioid addictions as epidemic. Political wrangling confirming that the bar of decency, integrity, and truth is despairingly low. Youth seeking peace and safety in their schools, yet resisted by constitutional purists. The stranger saving a child from flooded streets, only to lose his life from a felled tree. In 25 minutes you see anguish, futility, violence, courage and hope. You now close your eyes and hold it all before our living God. Do not look to the sky. For it is through us, with us and in us that the Spirit will bring about the fullness of God’s reign where all will be whole. We only have here and now. Can you not see it?
A line from Scripture jumped out at me today: “I desire mercy, not sacrifice.” Once in a while, people come to explore a vocation with an unhealthy spirit of sacrifice. They may think, “I’ve sinned so much; I have to make it up by giving my life to God” or “I made a promise to God that if he got me out of a situation I would become a nun.” The thing is, there is no joy or freedom in this approach. God always invites, and does not demand. Of course any life commitment involves sacrifice, but it’s not supposed to be a resentful, begrudging sacrifice. It’s a willing sacrifice that is also graced by mercy, by compassion, and by love.
That’s an important piece for discernment. Are you free? Could the decision go either way and you could still trust that God is walking with you and guiding your life? If you say, “I just have to be accepted by this congregation” or “I’ll just die if he doesn’t marry me” you aren’t free. God wants our love, not our sense of obligation. In whatever you are discerning in your life, where do you find yourself most drawn to make a healthy sacrifice in a spirit of love?
Fears and worry can prevent us from proclaiming the Good News in word and action to our world. Dominican Sister of Peace, Beata Tiboldi, OP, created this inspirational video about preaching with courage, faith, and joy – what she calls preaching with an Alleluia heart.
In this Easter season, may we catch the Spirit of the early church, and spread the joy of the Gospel for our time!
A newer Sister shared with me recently that she has a crucifix on the wall of her bedroom, not at the usual place above the bed, but facing her bed so that it is the first thing she sees in the morning. She looks upon Christ as she begins the day, saying, “I rise for you as you rose for me.” This daily encounter grounds her words, actions, and relationships for the coming day.
How do you greet the new day?
In our life of discernment, the grace-filled gift of dreams can bring powerful messages to help guide our life decisions. Spiritual director Lisa Gonzales-Brown tells us that in the misty realm of dreams “the unconscious plays and works, teases and teaches, invites and demands, frightens and reassures, exposes and conceals.”* Dreams are a mysterious gift from God that entice us to pay attention to what is coming from our hidden depths and to bring that material into conscious awareness. Dreams are special gifts that deserve our attentiveness.
As you know, the Bible is full of examples of people who received in their dreams messages from God instructing them on how to respond in crisis situations. Perhaps the most famous example is Joseph, who is counseled in a dream that there is no need to divorce Mary because her unborn child is the Savoir. He is later instructed to flee to Egypt to protect his family from Herod’s murderous scheme. Later, he is told in a dream that it is safe to return his family to Israel and settle in Nazareth.
Oftentimes the messages of our dreams are not as clear-cut as Joseph’s. We experience a vast variety of action-packed images, scary or comforting, with a wide and sometimes bewildering cast of characters, creatures, and other fantasy figures. How are we to tap into the meaning of our dreams as they shed light on the challenging situations of our lives? Knowing how to process dreams can be a helpful tool in discernment.
I, myself, am a late bloomer to the art of dreamwork. After discovering an easy way to engage my dreams and mine their meaning, I felt encouraged to begin. I share with you, from the book Dreams and Spiritual Growth: A Christian Approach to Dreamwork, the five steps of one simple technique that I found helpful.
What has been your experience of dreamwork? Are you a “beautiful dreamer” who has experienced this mysterious grace in the world of sleeping?
Blessings and Sweet Dreams,
* Lisa Gonzales-Barnes, “Dreamwork: Four Techniques for Spiritual Direction,” in Spiritual Direction, Vol. 18, No. 2, June 2012, 7.
** This dream technique is explained in Dreams and Spiritual Growth: A Christian Approach to Dreamwork by Louis M. Savary, Patricia H. Berne, and Strephon Kaplan Williams.
Alleluia! It’s True!
(Inspired by the Easter Gospel readings)
Could it be?
Dare I trust?
Dare we risk?
We had hoped for so long
Have felt betrayed and
done our share of betraying
it could be true
They say they saw him
And they are glowing
They are different somehow
not cowering like the rest of us
They don’t just believe
I can see it
They know in their bones
He is alive
Angels spoke to them
She saw him at the tomb
and he sent her to us
They actually broke bread with him
Could it be?
It is all coming together
Everything he said that sounded so crazy
now is falling into place
And, wait, who is that coming into our room?
How did he get in here –
the door is closed
He looks so familiar
and yet I cannot place him
Those terrible, awful nail marks
It is him
He is eating, drinking
smiling at us
He is alive as they said
O God of our ancestors
You have raised him
It is true
Now I know
And now that I know
I have to leave this safe room
No, I want to leave this safe, closed room
I want to share this news
The nails didn’t do it
The shameful crucifixion didn’t destroy him
And all that is death dealing
in our world
cannot destroy us
We are on the side of
the one who was raised from the dead
And he has called us to go forth
And has given us a Word of life to preach
to a hurting world
Death does not have the final power
Hope and life remain
I know it now
Sister Lorraine Réaume, OP
I look upon you with such love. You are so hard on yourself. You feel guilty for all you do not do, and for some of the things you do. I see it. I know you. You can’t hide anything from me and you don’t need to. You are safe with me. I don’t condemn you. I want to cheer you on. I want you to be all that I made you to be. I see the goodness inside you even when you don’t see it yourself. I do call you to be more, but out of love, out of knowing the goodness that is within you.
Sometimes it is hard to look at the pain in yourself, in those around you, in the world. I know. It is overwhelming at times. When I walked the Earth it pained my heart that I could not cure all. It caused me such sadness that my message about God’s reign was twisted and used against me and my followers. It angered me that the poor suffered so much due to the greed of those in power.
It’s not easy being a human being and trying to follow me is it? Sometimes it means you will have to suffer. There are times you will feel like you are being put on a cross.
Maybe you will be judged falsely by those around you.
Maybe a relationship will be ruptured that will not be repaired in this life.
Maybe you have experienced a loss you weren’t sure you could bear.
I know. Look at me up here. I know all your hurt and all your pain and I embrace it. And transform it. An empty tomb is actually a sign of new life.
Pay attention – there is hope in places you might not expect. Look for the signs of new life, within you and around you. I did not stay up on this cross. Yes, it was a shameful, excruciating death. But it passed over. God raised me and God will raise you. Once you accept and know the cross, you do not need to stay there.
Honor what has been, in my witness and in your own life, kiss it, venerate it, bow before it.
And then get ready, because resurrection is on its way!
Composed by Sister Lorraine Réaume, OP
I was leading a group in some prayer exercises and I was really touched by an experience one of the women had. In the first part, she shared that she was really struggling with impatience. It was something really heavy for her and she felt terrible about how impatient she was with those around her, especially her family.
The next prayer led people to ask God how God is calling them to new life now. She expected to be told by God that she was called to be less impatient. Instead, she received a clear message: she was called to the joy of patience.
How like our God of life! Instead of focusing on what was wrong, God invited this woman to embrace the opposite grace. God did not condemn her for her faults, but rather welcomed her to new life and joy. Tears were running down her face as she shared this response.
Take a look at whatever negative aspect of yourself you are struggling with. Now try and identify the opposite gift or virtue. Instead of fighting so hard to change something bad, put your energy into embracing something good.
“I have told you this so that my joy may be in you and your joy may be complete.” John 15:11
In order to make life decisions with God’s help, we need to learn to dialogue with God about the things in life that matter most to us. By developing intimacy with God through prayer, our ability to share life with God grows slowly and steadily. Praying with Scripture is foundational to this growth in intimacy with God.
In my own journey of developing an intimacy with God, I benefited greatly from a book by two Jesuit priests, Dennis and Matthew Lynn, called Healing Life’s Hurts. Using St. Ignatius of Loyola’s prayer of imagination with Scripture, I learned how to identify imaginatively with different figures in Scripture who might be feeling the same negative emotions I was feeling. I then learned how to encounter Jesus in this prayer and experience his response to me.
So in my anger and resentment, as though with stone in hand ready to punish the one who hurt me, I hear Jesus saying, “You who are without sin may cast the first stone” (Jn 8:7). Or to overcome with my fear of failing, as if I am about to go overboard in the storm at sea, I hear Jesus saying, “Get hold of yourself. It is I. Do not be afraid” (Mt 14:27). Or in my guilt and remorse, I find myself as the penitent woman washing Jesus’ feet with my tears and drying them with my hair, and I hear Jesus saying, “Your sins are forgiven …Your faith has been your salvation. Now go in peace” (Lk 7:48-50).
Through such encounters with the living Word, I began to realize that the Bible included me. The biblical story and our story become one story that mediates God’s unconditional love for us! As St. John of the Cross so beautifully states it, “The gospel has eyes – the eyes I so long for. The gospel has eyes; they reach to the heart and change it.”
Does your spirituality include praying with Scripture? Have you experienced God relating to you through the biblical story? What are some of the different ways in which you have grown in your intimacy with God?
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Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a video series called DISCO (Discernment Conversations): Dancing with the questions of life!